Art; what is it good for? Well, in this case the
advancement of the end of civilisation as we have known it for millennia. But,
hey, everything has its day, right? American ‘artist’ Tom Sachs presents his
art installation (and that word alone alerts you to the sheer fuckwittery of
the enterprise) the Swiss Passport Office. Here, for a mere twenty Euros – no pounds allowed – you can
procure an elaborately fake Swiss Passport. What’s not to like? Well, the
hypocrisy of the thing, for a start. Sachs believes there should be no borders
but somehow argues that possession of the entry ticket to what he believes to
be the most elite nationality in the world is a step in granting that status to
all.
Wait, what? Back up a little. Switzerland, he says, is a
nation defined by borders, within which its citizens enjoy a privileged and
protected existence, which he thinks should be accessible to all. But his
primary thesis is that despite acknowledging that it is those very borders
which defend their exclusivity, the world can achieve a superior equality for all
without them. Sachs is a champion for a borderless world, an enemy of the
nation state (except Switzerland, it seems) and a great advocate for projects
such as the EU. He may require strong medication to keep the cognitive
dissonance at bay
It is a part of the human condition to want to belong.
Without this sense of belonging we are hollow voices, bleating into the void.
But once we get together as cohesive and recognisable communities we can
achieve remarkable things. The whole of civilisation is built on the concept of
belonging and the nation state is its apotheoses. With nationality comes a
whole host of benefits which accrue to those who have participated, to those
who have contributed. Under the western nation state model, in particular, we
have built health, welfare, education law and order and security into the very
fabric of our society. This is undeniably better than other models.
So why should YOU get to share in what WE have created?
Why should a rich country open its borders to one and all? We are not one human
tribe, equal in our suffering and equal in our entitlements. Even the concept
of human rights is a purely theoretical construct. But the products of our
labours – our homes, our roads, our hospitals, our internet – these are not
theoretical, nebulous ideals, these are real things in finite quantities. Without
state you have no identity, without identity how do you prove you are entitled
to any share of what that identity provides?
In Tom Sach’s borderless world – and we are seeing this internally
as the state loses its confidence to maintain order – we would be atomised into
identities based not on shared endeavour, but on shared perceived injustices; grievance
tribes, vying with each other to plunder the resources of those who more
readily identify as patriots and non-victims. The irony of the open-borders
campaigners is that those they allow in would have even less regard for their
weaknesses as those of us who currently pay to indulge them.
LGBT Pride 1923
Nationhood is our strength and imposed diversity erodes
that strength. Without nations, cleaving tightly to territory, defending national
ways of life, the world would be an infinitesimally atomised place with tribal
groups in constant states of tension against other groups having only marginal
differences. The current LGBT movement might well become separated into
never-cooperating L, G, B & T entities. The miracle of the nation state is that
under a shared national identity with
common greater interests we can tolerate so much
diversity because we share at least this one, huge allegiance. The only thing that
the massed ‘difference’ movements have achieved is misery, division and
grievance. The nation state is far from dead, it is the last refuge of
civilisation
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